The Great Bible
Genesis
1:1 In the begynnynge God created heauen and earthe.
1:2 The earth was voyde and emptye: and darcknes was vpon the face of the depe: and the sprete of God moued vpon the face of the waters.
1:9 And God sayde: let the waters vnder heauen be gathered together into one place, that the drye lande maye be sene. And so it came to passe.
Matthews
1:1 In the beginnynge GOD created heauen and erth.
1:2 The erth was voyde and empty, and darcknesse was vpon the depe, and the spirite of God moued vpon the water.
1:9 And God sayde: let the waters that are vnder heauen gather them selues vnto one place, that the drye lande may appere. And it came so to passe.
Coverdale
1:1 In ye begynnynge God created heauen & earth:
1:2 and ye earth was voyde and emptie, and darcknes was vpon the depe, & ye sprete of God moued vpo the water.
1:9 And God sayde: let the waters vnder heauen gather theselues vnto one place, yt the drye londe maye appeare. And so it came to passe.
1611
1:1 In the beginning God created the Heauen, and the Earth.
1:2 And the earth was without forme, and voyd, and darkenesse was vpon the face of the deepe: and the Spirit of God mooued vpon the face of the waters.
1:9 And God said, Let the waters vnder the heauen be gathered together vnto one place, and let the dry land appeare: and it was so.
Geneva 1560
1:1 In the beginning God created the heauen and the earth.
1:2 And the earth was without forme and void, and darkenesse was vpon the deepe, and the Spirit of God mooued vpon the waters.
1:9 God said againe, Let the waters vnder the heauen be gathered into one place, and let the dry land appeare. and it was so.
Wycliffe
1:1 In the bigynnyng God made of nouyt heuene and erthe.
1:2 Forsothe the erthe was idel and voide, and derknessis weren on the face of depthe; and the Spiryt of the Lord was borun on the watris.
1:9 Forsothe God seide, The watris, that ben vndur heuene, be gaderid in to o place, and a drie place appere; and it was doon so.
Bishops
1:1 In the beginnyng GOD created ye heauen and the earth
1:2 And the earth was without fourme, and was voyde: & darknes was vpon the face of the deepe, and the spirite of God moued vpon the face of the waters.
1:9 And God saide: let the waters vnder the heauen be gathered together into one place, and let the drye lande appeare: and it was so.
The waters “face of the deep” was already created and so was the dry land “earth”. So I personally believe that this points to the earth was already created and a flood occurred and caused great darkness making it void and empty. Who or whatever inhabited it is believe was the “sons of God” not angels but that rejoiced at its creation according to Job. I do not believe in the narrative so many are teaching from the book of Enoch that spirit beings “fallen” angels created flesh, blood, and sperm for themselves after being cast out of heaven. I absolutely disagree with that, and until someone can show me in scripture from the cannon or from the books that once was in the cannon between the Testaments I will continue to reject it.
The Great Bible
Genesis
4:1 Adam knewe Heua his wife: Who conceauynge, bare Cain, sayinge: I haue gotten a man of the Lorde.
4:2 And she proceadynge furth, brought furth hys brother Habel, and Habel was a keper of shepe. But Cain was a tyller of the grounde.
The Matthews
4:1 And Adam laye wt Heua his wyfe, whiche conceyued & bare Cayn, & sayde: I haue goten a man of the Lord.
4:2 And she proceded forth and bare hys brother Abell: and Abell became a shepherde, and Cayn became a plowman.
1611
4:1 And Adam knew Eue his wife, and shee conceiued, and bare Cain, and said, I haue gotten a man from the LORD.
4:2 And she againe bare his brother Abel, and Abel was a keeper of sheep, but Cain was a tiller of the ground.
1560 Geneva
4:1 Afterward the man knew Heuah his wife, which conceiued and bare Kain, and said, I haue obteined a man by the Lord.
4:2 And againe she brought foorth his brother Habel, and Habel was a keeper of sheepe, and Kain was a tiller of the ground.
Coverdale
4:1 Morouer Adam laye with Heua his wyfe, which coceaued & bare Cain, and sayde, I haue opteyned ye man of the LORDE.
4:2 And she proceaded forth, & bare his brother Abell. And Abell became a shepherde, but Cain became an husbande man.
Wycliffe
4:1 Forsothe Adam knewe Eue his wijf, which conseyuede, and childide Cayn, and seide, Y haue gete a man bi God.
4:2 And efte sche childide his brother Abel. Forsothe Abel was a kepere of scheep, and Cayn was an erthe tilyere.
Bishops Bible
4:1 And Adam knewe Heua his wyfe, who conceauing bare Cain, saying: I haue gotten a man of the Lorde
4:2 And she proceading, brought foorth his brother Habel, and Habel was a keper of sheepe, but Cain was a tyller of the grounde
Nowhere whatsoever does it give any hint that the following took place,
“What is superfecundation?
Superfecundation is when a woman gets pregnant more than once in the same menstrual cycle, from different sexual encounters. This will be a twin pregnancy, where both twins have been conceived within hours or days from each other.
In this case, there are two separate ova and each one of them is fecundated by a different sperm cell. When the sperm cells that fecundate each of these different eggs come from different fathers we call this phenomenon superfecundation.”
I do not believe that Eve had sex with the serpent in the garden, as a matter of fact I do not believe Adam and Eve had sex until after the fall by how scripture is written. Call me the odd one that wont eat the meat and spit out the bones on the theory because I do not believe it at all, nor do I believe in the serpent seed as in fallen angels (reptilian) and women married and had children. I believe the Pharisees, Sadducees, Scribes, were of the seed of Abraham as scripture states but their father was the devil meaning they were evil. I once was a child of the devil before I was born again of the Spirit, now I am a child of God and an adopted child at that. I do believe according to how scripture is written is there was life on earth prior to Adam and it was destroyed.
Great Bible
1:27 And so God created man in his awne ymage: in the ymage of God created he hym, male and female created he them.
1:28 And God blessed them, and God sayd vnto them: Growe and increace and replenyshe the erth, and subdue it: and haue dominion of the fish of the see, and foule of the aire: and of euery lyuing thyng that moueth vpon the earth.
Matthews
1:27 And God created man after hys likenes, after the lycknesse of god created he hym: male & female created he them.
1:28 And God blessed them, & God sayde vnto them: Growe and multiplye & fyl the erth, & subdue it, & haue dominion ouer the fyshes of the sea, and ouer the foules of the ayre, and ouer al the beastes that moue on the erth.
1611
1:27 So God created man in his owne Image, in the Image of God created hee him; male and female created hee them.
1:28 And God blessed them, and God said vnto them, Be fruitfull, and multiply, and replenish the earth, and subdue it, and haue dominion ouer the fish of the sea, and ouer the foule of the aire, and ouer euery liuing thing that mooueth vpon the earth.
Geneva
1:27 Thus God created the man in his image: in the image of God created he him: he created them male and female.
1:28 And God blessed them, and God said to them, Bring forth fruite and multiplie, and fill the earth, and subdue it, and rule ouer the fish of the sea, and ouer the foule of the heauen, and ouer euery beast that moueth vpon the earth.
Coverdale
1:27 And God created man after his licknesse: after ye licknesse of God created he him, male & female created he them.
1:28 And God blessed them, and sayde vnto them: Growe, and multiplie, and fyll the earth, and subdue it, & haue domynion ouer the fish of the see, and ouer the foules of the ayre, and ouer all the beastes that crepe vpo the earth.
Bishops
1:27 So God created man in his owne image, in the image of God created he him, male and female created he them
1:28 And God blessed them, and God sayde vnto them: be fruitefull, & multiplie, and replenishe the earth, & subdue it, and haue dominion of the fisshe of the sea, and foule of the ayre, & of euery lyuing thing that moueth vpon the earth
Wycliffe
1:27 And God made of nouyt a man to his ymage and liknesse; God made of nouyt a man, to the ymage of God; God made of nouyt hem, male and female.
1:28 And God blesside hem, and seide, Encreesse ye, and be ye multiplied, and fille ye the erthe, and make ye it suget, and be ye lordis to fischis of the see, and to volatilis of heuene, and to alle lyuynge beestis that ben moued on erthe.
Now, there is more scriptural evidence that points towards the earth being inhabitated prior to Adam, than scriptural evidence pointing towards spirit beings i e angels that rebelled creating flesh, blood, and seed for themselves to marry flesh and blood woman. Also, please note IF Satan had sex with Eve in order to prevent the Seed of the woman from crushing his head…then how did he know about that? Since, supposedly Eve had sex with him prior to knowing about the Seed prophecy…and did Adam join it? Because he was right there? Don’t you see the fallacy in that??? So, there was beings on this earth called men of old men of renowned, sons of God but they were not angels that once were heavenly angels. At no time did God ever call an angel His Son.
Replenish definition
1828 Webster Dictionary
REPLEN’ISH, verb transitive [Latin re and plenus, full.]
- To fill; to stock with numbers or abundance. The magazines are replenished with corn. The springs are replenished with water.
Multiply and replenish the earth. Genesis 1:28.
- To finish; to complete. [Not in use.]
REPLEN’ISH, verb intransitive To recover former fullness.
What does it mean when re is placed before a word like place or plenty
“When the prefix re- is placed before a word, it generally means “again,” “anew,” or “back”. It indicates the repetition of an action, a reversal, or a return to a previous state.
Key Meanings of ‘Re-‘:
Again / Repeatedly: To do something one more time (e.g., rewrite = write again, rebuild = build again, reheat = heat again).
Back / Backward: To move or return to a previous position or state (e.g., return = turn back, replace = place back, revert = turn back).
Examples:
Replace: To put something back in its place.
Reappear: To appear again.
Reunite: To unite again.
Refill: To fill again.
Important Notes:
Not all words starting with ‘re’ use it as a prefix. For example, “real” or “read” do not mean “al again” or “ad again”.
In some cases, the “re-” is part of the original root and does not clearly mean “again” or “back” (e.g., receive, remain).
If the word “re-” is added to causes confusion, it is sometimes hyphenated, such as “re-treat” (treat again) vs. “retreat” (move back). “
Great Bible
Genesis
6:1 And it came to passe, that man beganne to be multiplied in the vpper face of the erth, and there were daughters borne vnto them.
6:2 The sonnes of God also sawe the daughters of men that they were fayre, and they toke them wyues from amonge all that they had chosen.
6:3 And the Lorde sayde: My sprete shall not allwaye, stryue in man, because he is flesh, and hys dayes shalbe an hundreth & twentye yeares.
6:4 But there were gyauntes in the erth in those dayes: yee and after that the sonnes of God came vnto the daughters of men, and they had gendred vnto them, the same became myghtye men of the worlde, and men of renowne.
6:5 But God sawe that the malyce of man was greate in the erth, and all the ymaginacyon of the thoughtes of hys hert was onely euell euery daye.
6:6 And it repented the Lorde, that he had made man in the erth, & he was touched with sorow in his harte.
6:7 And the Lorde sayde: I wyll (from the vpper face of the earth) destroye man, whom I haue created: both man, catel, worme, & foule of the ayre, for it repenteth me that I haue made them.
Matthews
6:1 And it came to passe, whan men began to multyply vpon the erth, & had begat them daughters,
6:2 that sonnes of god saw the daughters of men that they were fayre, and toke vnto them wyues, which they best lyked among them all.
6:3 And the Lorde sayde: My spirite shall not alway striue wyth man, for they are flesh. Neuerthelesse I wyl geue them yet space, an .C. & .xx. yeres.
6:4 There were tyrantes in the world in those dayes. For after that the chyldren of god had gone in, vnto the daughters of men, & had begotten them chyldren, the same chyldren were the mightiest of the world, & men of renowne.
6:5 And whan the Lord saw that the wekednesse of man was encreased vpon the erth, & that al the ymaginacion & thoughtes of his hert was only euell contynually,
6:6 he repented that he had made man vpon the erth, and sorowed in his hert.
6:7 And sayd: I wyl destroy mankynde whych I haue made, from of the face of the erth: both man, beast, worme and foule of the ayre, for it repenteth me that I haue made them.
1611
6:1 And it came to passe, when men began to multiply on the face of the earth, and daughters were borne vnto them:
6:2 That the sonnes of God saw the daughters of men, that they were faire, and they took them wiues, of all which they chose.
6:3 And the LORD said, My Spirit shall not alwayes striue with man; for that hee also is flesh: yet his dayes shalbe an hundred and twenty yeeres.
6:4 There were Giants in the earth in those daies: and also after that, when the sonnes of God came in vnto the daughters of men, & they bare children to them; the same became mightie men, which were of old, men of renowme.
6:5 And God saw, that the wickednes of man was great in the earth, and that euery imagination of the thoughts of his heart was onely euill continually.
6:6 And it repented the LORD that he had made man on the earth, and it grieued him at his heart.
6:7 And the LORD said, I will destroy man, whom I haue created, from the face of the earth: both man and beast, and the creeping thing, and the foules of the aire: for it repenteth me that I haue made them.
Geneva
6:1 So when men began to be multiplied vpon the earth, and there were daughters borne vnto them,
6:2 Then the sonnes of God sawe the daughters of men that they were faire, and they tooke them wiues of all that they liked.
6:3 Therefore the Lord saide, My Spirit shall not alway striue with man, because he is but flesh, and his dayes shalbe an hundreth and twentie yeeres.
6:4 There were gyants in the earth in those dayes: yea, and after that the sonnes of God came vnto the daughters of men, and they had borne them children, these were mightie men, which in olde time were men of renoume.
6:5 When the Lord sawe that the wickednesse of man was great in the earth, and all the imaginations of the thoughtes of his heart were onely euill continually,
6:6 Then it repented ye Lord, that he had made man in the earth, and he was sorie in his heart.
6:7 Therefore ye Lord said, I will destroy from the earth the man, whom I haue created, from man to beast, to the creeping thing, and to the foule of the heauen: for I repent that I haue made them.
Bishops
6:1 And it came to passe, that when men began to be multiplied in the vpper face of the earth, there were daughters borne vnto the
6:2 And the sonnes of God also sawe the daughters of men that they were fayre, & they toke them wyues, such as theyliked, from among them all
6:3 And the Lorde sayde: My spirite shall not alwayes stryue with man, because he is fleshe: yet his dayes shalbe an hundreth and twentie yeres
6:4 But there were Giantes in those dayes in ye earth: yea & after that the sonnes of God came vnto the daughters of me, and hadde begotten chyldren of them, the same became myghtie men of the worlde, and men of renowme
6:5 But God sawe that the malice of man was great in the earth, and all the imagination of the thoughtes of his heart was only euyll euery day
6:6 And it repented the Lord that he had made man vpon the earth, & he was touched with sorowe in his heart
6:7 And the Lorde sayde: I wyll from the vpper face of the earth, destroy man whom I haue created, from man vnto cattell, vnto worme, and vnto foules of the ayre: For it repenteth me that I haue made them
Coverdale
6:1 So whan men beganne to multiplie vpon the earth, and had begot them doughters,
6:2 the children of God sawe the doughters of men, that they were fayre, and toke vnto the wyues soch as they liked.
6:3 Then sayde ye LORDE: My sprete shal not allwaye stryue with man, for he is but flesh also. I wil yet geue him respyte an hundreth and twety yeares.
6:4 There were giauntes also in the worlde at that tyme. For whan the children of God had lyen with the daughters of men, and begotten them children, ye same (children) became mightie in the worlde, and men of renowne.
6:5 But whan the LORDE sawe yt the wickednes of man was increased vpon ye earth, and that all ye thought and imaginacion of their hert was but onely euell contynually,
6:6 it repented him, that he had made man vpon the earth, and he sorowed in his hert,
6:7 and sayde: I wyll destroye man kynde which I haue made, from the earth: both man, beest, worme, and foule vnder the heauen: for it repenteth me, that I haue made them.
Wycliffe
6:1 Forsothe Noe whanne he was of fyue hundrid yeer gendride Sem, Cham, and Jafeth. And whanne men bigunnen to be multiplied on erthe, and hadden gendrid douytris,
6:2 the sones of God seiyen the douytris of men that thei weren faire, and token wyues to hem of alle whiche thei hadden chose.
6:3 And God seide, My spirit schal not dwelle in man with outen ende, for he is fleisch; and the daies of hym schulen be an hundrid and twenti yeer.
6:4 Sotheli giauntis weren on erthe in tho daies, forsothe aftir that the sones of God entriden to the douytris of men, and tho douytris gendriden; these weren myyti of the world and famouse men.
6:5 Sotheli God seiy that myche malice of men was in erthe, and that al the thouyt of herte was ententif to yuel in al tyme,
6:6 and repentide him that he hadde maad man in erthe; and God was war bifore ayens tyme to comyng, and was touchid with sorewe of herte with ynne;
6:7 and seide, Y schal do awei man, whom Y made of nouyt, fro the face of the erthe, fro man til to lyuynge thingis, fro crepynge beeste til to the briddis of heuene; for it repentith me that Y made hem.
The Great Bible Genesis
6:7 And the Lorde sayde: I wyll (from the vpper face of the earth) destroye man, whom I haue created: both man, catel, worme, & foule of the ayre, for it repenteth me that I haue made them.
Matthews
6:7 And sayd: I wyl destroy mankynde whych I haue made, from of the face of the erth: both man, beast, worme and foule of the ayre, for it repenteth me that I haue made them.
1611
6:7 And the LORD said, I will destroy man, whom I haue created, from the face of the earth: both man and beast, and the creeping thing, and the foules of the aire: for it repenteth me that I haue made them.
Geneva
6:7 Therefore ye Lord said, I will destroy from the earth the man, whom I haue created, from man to beast, to the creeping thing, and to the foule of the heauen: for I repent that I haue made them.
Bishops
6:7 And the Lorde sayde: I wyll from the vpper face of the earth, destroy man whom I haue created, from man vnto cattell, vnto worme, and vnto foules of the ayre: For it repenteth me that I haue made them
Coverdale
6:7 and sayde: I wyll destroye man kynde which I haue made, from the earth: both man, beest, worme, and foule vnder the heauen: for it repenteth me, that I haue made them.
Wycliffe
6:7 and seide, Y schal do awei man, whom Y made of nouyt, fro the face of the erthe, fro man til to lyuynge thingis, fro crepynge beeste til to the briddis of heuene; for it repentith me that Y made hem.
FACE OF THE EARTH
1828 WEBSTER DICTIONARY
FACE, noun [Latin , to make.]
- In a general sense, the surface of a thing, or the side which presents itself to the view of a spectator; as the face of the earth; the face of the waters.
- A part of the surface of a thing; or the plane surface of a solid. Thus, a cube or die has six faces an octahedron has eight faces.
- The surface of the fore part of an animals head, particularly of the human head; the visage.
In the sweat of thy face shalt thou eat bread. Genesis 3:19.
Joseph bowed himself with his face to the earth. Genesis 48:11. - Countenance; cast of features; look; air of the face
We set the best face on it we could. - The front of a thing; the forepart; the flat surface that presents itself first to view; as the face of a house. Ezekiel 41:14.
So…one verse says from the “upper face” the others says the face of…yet we read that at the judgement this,
Great Bible
Revelation
5:13 And all the creatures whych are in heauen, & on the erth, & vnder the erth, & in the see, & all that are in them, herde I sayinge, blessyng, honour, glory, & power be vnto hym that sytteth vpon the seate, & vnto the lambe for euermore.
Matthews
5:13 And al creatures whiche are in heauen, and on the earth, and vnder the earth, and in the sea, and al that are in them hearde I saiynge: blessing, honour, glory, and power be vnto him that sytteth vpon the seate, and to the Lambe for euermore.
1611
5:13 And euery creature which is in heauen, and on the earth, and vnder the earth, and such as are in the sea, and all that are in them, heard I, saying, Blessing, honour, glory, and power bee vnto him that sitteth vpon the Throne, and vnto the Lambe for euer and euer.
Geneva
5:13 And al the creatures which are in heauen, and on the earth, and vnder the earth, and in the sea, and al that are in them, heard I, saying, Praise, and honour, and glory, and power be vnto him, that sitteth vpon the throne, and vnto the Lambe for euermore.
Bishops
5:13 And all the creatures whiche are in heauen, and on the earth, and vnder the earth, and in the sea, and all that are in them, hearde I, saying: Blessyng, honour, glorie, and power be vnto hym that sitteth vpon the throne, and vnto the lambe for euermore.
Coverdale
5:13 And all creatures, which are in heaue, & on the earth, & vnder the earth, & in the see, & all yt are in the, herd I sayenge: blessinge, honoure, glory, & power, be vnto him, yt sytteth vpo the seate, and vnto the labe for euermore.
Wycliffe
5:13 And all creatures, which are in heaue, & on the earth, & vnder the earth, & in the see, & all yt are in the, herd I sayenge: blessinge, honoure, glory, & power, be vnto him, yt sytteth vpo the seate, and vnto the labe for euermore.
So, whatever was IN the sea and UNDER the earth were not destroyed during the time of Noah it seems, so, my question is this, when it says there were giants in the earth and after that is it possible these giants are ones under the earth?
Great Bible
Genesis
6:4 But there were gyauntes in the erth in those dayes: yee and after that the sonnes of God came vnto the daughters of men, and they had gendred vnto them, the same became myghtye men of the worlde, and men of renowne.
Matthews
6:4 There were tyrantes in the world in those dayes. For after that the chyldren of god had gone in, vnto the daughters of men, & had begotten them chyldren, the same chyldren were the mightiest of the world, & men of renowne.
1611
6:4 There were Giants in the earth in those daies: and also after that, when the sonnes of God came in vnto the daughters of men, & they bare children to them; the same became mightie men, which were of old, men of renowme.
Geneva
6:4 There were gyants in the earth in those dayes: yea, and after that the sonnes of God came vnto the daughters of men, and they had borne them children, these were mightie men, which in olde time were men of renoume.
Bishops
6:4 But there were Giantes in those dayes in ye earth: yea & after that the sonnes of God came vnto the daughters of me, and hadde begotten chyldren of them, the same became myghtie men of the worlde, and men of renowme
Coverdale
6:4 There were giauntes also in the worlde at that tyme. For whan the children of God had lyen with the daughters of men, and begotten them children, ye same (children) became mightie in the worlde, and men of renowne.
Wycliffe
6:4 Sotheli giauntis weren on erthe in tho daies, forsothe aftir that the sones of God entriden to the douytris of men, and tho douytris gendriden; these weren myyti of the world and famouse men.
Watchmen On The Pod 